first_img Scott Slater says: Louis Stanley Schoen says: Featured Jobs & Calls TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab May 17, 2016 at 5:25 pm I applaud the Diocese of Maryland for turning its shame and sorrow into an impulse to strive toward the kingdom in an exemplary way. Having just mentored an anti-racism course in the parish, I know how hard it is to break through the shell of good will to probe the hidden fears. It is indeed painful, especially for those who did not know they were wounded and now find themselves vulnerable to others’ pain. It is not a matter of laying blame on those who went before us; it is, rather, a case of climbing out of, and perhaps filling in, the hole they — even unwittingly — dug for all of us. It is Tikkun. Curate (Associate & Priest-in-Charge) Traverse City, MI May 17, 2016 at 2:13 pm This is just wrong.. Forgiving the sins of our fathers is what I believe Christ would want. Passing the sins of our fathers on to future generations is not what He teaches. This is just wrong. The more you promote thuis the more it is remembered, the bigger it gets, the wound never heals, and hate grows. Conversation is not a healer, it is an opener. This is just wrong. Comments (29) walter woodson says: May 17, 2016 at 11:58 am As one who was there, it was a difficult but important conversation to have. The Diocesan Council, to which the resolution was referred, had already begun discussing the resolution at its last meeting before convention. There is already some strong support for reparation investment in the membership of the council. I am grateful to be serving in the Diocese of Maryland. Press Release Service Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 Jim Steele says: Rector/Priest in Charge (PT) Lisbon, ME Donald Heacock says: Associate Priest for Pastoral Care New York, NY Doug Desper says: Rector Washington, DC Rector Collierville, TN Frank Riggio-Preston says: Bill Alcorn says: Carl Cunningham Jr. says: Ronald Davin says: Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Frank Riggio-Preston says: Assistant/Associate Rector Morristown, NJ Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET susan zimmerman says: May 17, 2016 at 8:46 pm It may make some people feel good to provide financial reparations to a minority, but I question just how much good it will do. The U.S. has been showering money on minorities for years and all that has been done is to increase dependency on other’s largess. May 17, 2016 at 5:14 pm This is brilliant. We need to discuss this and other cases of inhumanity and injustice by America. It’s never going to just go away. Bravo to the Episcopal church for continuing this conversation. Jim Steele says: Submit a Press Release Rector Smithfield, NC Diocese of Maryland takes up reparations Dianne Crews says: Joe Prasad says: Natalie Black says: Tags May 17, 2016 at 7:46 pm …and discrimination against women for centuries? Forget the money, just step down……I wonder what ‘minority’ will lead all the other minorities…isn’t that what this is all about…you the ‘top’ minority…do all the other minorities know, which minority in the Episcopal church is leading you? Think May 18, 2016 at 6:11 pm This is forcing every episcopalian to give to the fund without question. This is a case of individual conscience, not convention decision The Rev. Blaine R. Hammond says: Rector Albany, NY Featured Events May 17, 2016 at 6:28 pm As a lay delegate at the Convention, and as a descendant of a Maryland slave-owning family, I approached this proposed to the payment of reparations as an atonement for the damage done that persists to this day to the community of slave descendants with very mixed emotions. At the end of the discussions around the proposed resolution, I found myself disappointed that it had been referred to the Diocesan Council and not approved as presented to the Convention. This first came to Convention in 2006, some 10 years prior. To me, this meager first step in repairing the damage made to both slaves and slave-owners is long past due and should be taken now. The referral to Committee simply adds another year of unjustified delay. May 17, 2016 at 6:50 pm This reminds me of the parable of the Good Samaritan. Forgiving is one thing but what about the injury that’s left behind? It’s so easy to ignore and walk on by when you’re not the one suffering. People are still reeling in pain from the effects of slavery, like it or not. Keeping this in the dark only prolongs the pain, causing sores to fester. Moreover, add the pressure of the systemic racism and oppression of this modern era and the damage becomes more serious. It’s amazing to me that there isn’t more hatred towards whites, but most of the violence and hatred seems to be directed inwardly, or towards the black community itself. Hurt people hurt people. This isn’t rocket science! These are human beings. Opening up and shining a light on the situation brings healing—as long as the resulting conversations and actions serve to right the wrongs, not just observe. I believe God is waiting for this generation to act. Rector Tampa, FL F William Thewalt says: Rector Knoxville, TN Assistant/Associate Priest Scottsdale, AZ Youth Minister Lorton, VA Director of Administration & Finance Atlanta, GA May 17, 2016 at 10:27 pm It’s not surprising that some who experience white privilege speak out against this proposal. It’s been pending for a long time (including in the Episcopal Church) but has never achieved the support needed from our dominant cultural group. The time for action has come – and passed – repeatedly. Let’s pray and speak encouragement to the Diocese of Maryland to set a new trend of action for justice, which would be most appropriately initiated by DFMS under the leadership of Presiding Bishop Curry! Hugh Hansen, Ph.D. says: May 17, 2016 at 8:11 pm You are absolutely right. I have followed civil rights from Jim Crow tell today. Name your reasons. Thing are much worse . Here in my community in the deep south we have a black mayor, Chief of police,district att, many judges on it goes. Maryland enjoy your pain. Rector Hopkinsville, KY May 20, 2016 at 9:20 am As a clergyperson in the Diocese of Maryland who sat at a table at Convention where the ethnic make up was 50% white and 50% African American, I can share that all of us were concerned this resolution had serious problems. Let’s begin with the fact that the clergy who proposed this financial reparation were 100% white – no people of color at all. One of the founding clergy members of the Union of Black Episcopalians sat at our table and shared that the UBE had not even been approached about this resolution prior to Convention. So, we have a resolution about financial reparations given to the UBE but the UBE was not even consulted? And the submitters were all white? The consensus at our table was this resolution epitomized white privilege in how it was handled.The Rev. Mike Kinmon exhorted us to see discomfort as a sacrament and to engage in the hard word of family, solidarity and love across privilege lines. This resolution, as written, is pandering to a “quick fix”, “just write a check” mentality – in other words, cheap grace.At our Clergy Conference, Bishop Chilton Knudsen spoke eloquently of the work of making amends as a person in recovery. She said something I believe needs to be heard in our diocese. She told a story of her own work in making amends to someone she realized she had taken advantage of in her past. She also admitted she attempted to dictate the terms of the amends but the other person caught her up short by telling her she didn’t have the right to dictate the terms of the amends – only the aggrieved party has the right to do that!We need to listen well to this bit of wisdom from our bishop! It is not up to a group of white people to dictate the terms of the amends to the black community. It is up to us to be quiet, enter into holy relationships across the lines of privilege (and that includes ALL lines of privilege in our society), and listen deeply to the aggrieved as to how the repairing of these damaged relationships can happen.This is hard and long term work. There is no “quick fix.” This is also how our Diocese and Church need to address the many other ways in which the abuse of power in service of privilege has benefitted the Church. We have only focused on the narrow spectrum of slavery which built our Church and ignored the enslavement of indigenous Americans and the Irish (both of which happened in Maryland). Let’s enter into the harder work of paying it forward and dismantling the many forms of privilege which are operating right here and now. Submit an Event Listing Kate Symons O’Bannon says: May 22, 2016 at 10:49 pm Th Rev. A. Scarborough makes the most sense to me. This is a most difficult and complex matter. Indeed slavery was unspeakably terrible, and we should always hold it in mind about race relations. Other ethnic groups, though, have suffered a great deal from the power of the white privileged class throughout our American history–Chinese, First Americans, Japanese (recall the unforgivable internment camps), women, LGBT folks, deaf, blind, handicapped of various sorts, and other groups in this great country. ALL should be considered in order to bring about total justice and especially RECONCILIATION. The deepest and clearest biblical command is for reconciliation.” That is our principal ministry and purpose as the church. I think it may not ever be attained by splitting groups apart as “good” and “bad,” and just having simple “justice” as the only goal.My best friend through three years of seminary in Virginia was an African-American. I vividly and sadly remember one instance in which we could not go into a local drug store near campus and sit down for a soda, having just been in Washington, DC, where no such problem existed. I had suggested we go in there for a soda, and Henry just turned to me, smiled, and said, “Charlie, you know I can’t go in there and sit down at that soda fountain with you.” (Wow!!)I served a black-and white congregation (MO–near Ferguson) for 24 years before I retired in ’96, had great relations with many friends there, and some experiences in places before where once I even pretty well had to move on, at a mission congregation (in W. TX) because I ate with black ministers in a public restaurant, in a ministerial alliance meeting–and I didn’t get backing from my bishop. Yet, I cannot agree with some of the views or tactics of the more radical “black lives matter” movement. I think they seem more interested in simple “justice” and not full reconciliation. Rector and Chaplain Eugene, OR Family Ministry Coordinator Baton Rouge, LA May 17, 2016 at 2:29 pm Thank you for an accurate summary of the spirit of the convention. Now we go forward in love!center_img Comments are closed. Racial Justice & Reconciliation Curate Diocese of Nebraska May 17, 2016 at 5:42 pm One of the great gifts the slaves gave to their white masters was to do the manual labor necessary on plantations thus freeing white young people to go away to top notch schools and universities. A good pay back is now to provide the gift of education to descendants of slaves. Much of this has certainly already been done through schools and universities. More could now be done and the systems through which we can do this are in place. Black labor made white higher education possible, and now those who have benefited from that education are often in a position to return the favor. – Doug Carpenter, Birmingham Priest Associate or Director of Adult Ministries Greenville, SC Submit a Job Listing May 17, 2016 at 5:27 pm I couldn’t disagree more. Every time I see a confederate flag or a monument to the confederacy, I am reminded of the evil committed by America against black people. Every time I see Mount Rushmore, I am reminded of the desecration of the sacred land an the near genocide of native American people. When politicians like Donald Trump speak of building walls, marginalizing people like Muslims and using the language of white nationalist, I am reminded of the fact that America too often embraces white supremacy rather than condemning it. We have much to do to heal this nation. By M. Dion ThompsonPosted May 17, 2016 Canon for Family Ministry Jackson, MS May 18, 2016 at 1:46 am Gifts are given voluntarily. There was nothing voluntary about what the slaves “gave.” May 19, 2016 at 1:57 am I am from India where I grew up in a caste based society; within the framework of same color, there is much discrimination that went on (and goes on) stemming from religious/social beliefs. I led a sheltered life, my friends came from different castes; I never experienced discrimination there that impacted me in any way. When I came to US and really experienced discrimination via “racism” and considerable hostility at times (from both Blacks and Whites), it was a new experience for me. Being a sensitive person, I felt it deeply. A few apologized but the damage was substantial. I have pondered over racism / casteism, read commentaries on such topics and realized that each one of us individually or collectively as a community have to go thru’ certain experiences for our own soul growth. What is wonderful in this day and age is that the society (US, India and other nations) has become sufficiently enlightened to have meaningful discussions and do something in terms of reparation. However, we should not let our guard down. Educated people can get “lost” like those who participated in the Spanish Inquisition, those who butchered Jews during WW II, etc. Let us not harbor ill-feelings nor allow guilt to run our lives. Douglas M. Carpenter says: The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group Director of Music Morristown, NJ heather neil says: May 17, 2016 at 8:19 pm What about reparations for the Irish for the way they were treated when they first arrived here ?Note, money may be sent directly to me, and I will declare absolution.Also; “You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,” Slavery has been over for about 150 years, which should cover the 3 or 4 generations thing. AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group June 2, 2016 at 2:14 pm The first African slave owner in America was Anthony Johnson in Virginia in the 17th century; who was himself a free black man. African tribes sold their own people into slavery. The blood of Americans during the Civil War cleansed our country of white responsibility….and black responsibility for slavery — a sin (ironically) that is still being practiced by people of color around the world. Those who were former slaves in the 19th century in America worked at improving their lives and sacrificed by relocating, laboring, saving, teaching, and denying themselves in order to be viewed as persons who are worthwhile and virtuous in their own right. No one in the U.S. today is a slave or a slave holder. The sacrifice of our ancestors has paid up the debts. The nation has invested untold trillions in 160 years to open doors for the descendants of slaves. The responsibility is now on them to sacrifice like their ancestors to improve their lives. It might mean relocating, family planning, deferred wealth, or other sacrifices, but the debt has been paid. The time has arrived to decide to have worth by their own personal responsibility and accomplishment long made available in this nation — and which is not available in many nations in Africa. Associate Rector for Family Ministries Anchorage, AK Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem May 18, 2016 at 6:09 pm I agree May 25, 2016 at 10:04 pm Let’s see, didn’t President Johnson do this with the Great Society. Oh no, he made them dependent Democratic voters. A once proud people who became dependent.We elected Obama so we would feel better and it seems he made it worse, so what are we going to try next? He became the great divider instead of the uniter. Even he say he regrets that but he continues with the same tactics. Sounds like some have a self image problem that they want everyone else to pay for. September 21, 2016 at 9:36 am I disagree with reparations. I am appalled that the Church has now gone into taking political positions with distribution of wealth and embracing the BLM movement. My BCP says that all people should be treated with dignity and respect. This perpetuation by liberal clergy who are very well paid with parishes struggling to pay their high salaries and full medical and full retirement benefits, while they tell us we should feel guilty for something that happened 140-some years ago. I wonder how many of these clergy are willing to give up half of their perquisites or salaries for reparations. Failures of this priest who tried desperately to install guilt and shame on this Convention Delegate was this. None of their arguments hold up. Neither Michael Brown nor Freddie Gray should be elevated as saints. Michael Brown had just robbed and assaulted a store owner and then assaulted him. For what? Cigars to fill his Marijuana Blunts with. (He certainly wasn’t stealing Bibles.) Then proceeded to assault a police officer. Freddie Gray sold drugs and had a weapon on him. He had been arrested over 30 times. All charges were dropped in both of these cases against the police officers. As long as the clergy of the Episcopal Church uses the False Narative of the martyrdom of criminals and being villipendious to any other groups it will not be Gods Truth but mans vanity. We paid for reparations as a society. Lyndon Johnson’s Great Society was over 20 trillion $. It obviously has provided a helping hand for those who wanted to take personal responsibility as individuals not collectivist.As long as anyone perceives themselves as a victim, that’s what they will continue to be. I was told years ago by an Episcopal Priest, that my works are justified by the blood of Christ. I don’t feel guilty for anything I had nothing to do with or did not approve of.I urge all who object to this process of racial extortion to go to your regional diocesan meetings on this subject and object to this. May 18, 2016 at 11:05 am Great discussion on the board. The discussion of “white privilege” is is a tough conversation for African Americans and Caucasians. Our history in the United States is like no other history in this country. I come from a family where the stories of slavery and Jim Crow are very prevalent and fresh. I am often amazed how a group of people can beat, hang, and seat to dismantle race of people mentally and physically from 1619 to 1970, and saw it as being the okay. I was born in 1973 and my grandparents 1911 and 1910. They often told me of their stories growing in in America. My grandfather often told me of the stories of his grandparents who grew up on Godwin Plantation in Greenville, Alabama. The slaves were not allowed to read or write on this plantation and they could not wear shoes. In my mind as a child I would often think, “These were some cruel people.” My grandmother’s, great grandfather, was a wealthy white landowner in St. Stephen’s, Alabama. She often tells of the story when her grandmother decided to leave her mother and her white father because she did not trust him after slavery. She did not know if the emancipation was true and feared that her father would subject her to a life of slavery once again. Ironically, her father was a wealthy landowner in the Episcopal Church, hence my family lineage to the Episcopal Church. This family (my white cousins) are still wealthy landowners today. Their wealth has tripled. I am glad this discussion is happening. I do not know the answers but I do know the dialogue is much needed. This is coming from a craddle, craddle, craddle, craddle Episcopalian. Priest-in-Charge Lebanon, OH Assistant/Associate Rector Washington, DC Rector Pittsburgh, PA Advocacy Peace & Justice, Rector Belleville, IL Jim Cutshall says: Bishop Diocesan Springfield, IL An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Rector Shreveport, LA May 17, 2016 at 6:24 pm How much has been collected for the Native Americans? Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT New Berrigan Book With Episcopal Roots Cascade Books Rector Bath, NC Rector Martinsville, VA Young protesters from the Baltimore uprising share their experience and hope to the Diocese of Maryland convention. Delegates began the work of what reparations for the sin of racism and slavery to determine what that might look like. Photo: Diocese of Maryland[Diocese of Maryland] At its recent convention, the Diocese of Maryland took the first of what could be many small steps to engage the issue of reparations and set aside money to help heal the centuries-old wounds of slavery.Though the resolution that anchored the conversation, known as “Reparations Investment,” was referred to Diocesan Council for further review, its appearance marked a beginning for the diocese. The eight sponsoring white clergy wrote in their explanation that the measure gave the diocese a chance “to set an example for the church at large and other congregations whose endowed wealth is tied to the institution of slavery.”The resolution (on page 20 here) called for the diocese to give “at least 10 percent of the assets of its unrestricted investment funds to the diocesan chapter of the Union of Black Episcopalians.” The final dollar amount could reach into the tens of thousands of dollars.The Very Rev. Mike Kinman, dean of Christ Church Cathedral, St. Louis, Missouri, noted in his addresses to the convention that the church and nation were in a “kairos” time ripe for discomforting yet potentially healing conversation.“The nature of creation is change,” said Kinman. “The nature of Christ’s church is change and that can be uncomfortable.”In the time since the Aug. 9, 2014, shooting of Michael Brown in Ferguson, Missouri, Kinman said he also has learned that “discomfort is a sacrament.” That shooting, those of Eric Garner, Tamir Rice and others, along with the death of Freddie Gray last year after his arrest by Baltimore police, have fueled protests and given birth to the “Black Lives Matter” movement.The Very Rev. Mike Kinman, dean of Christ Church Cathedral, St. Louis, Missouri, addresses the Diocese of Maryland convention. Photo: Diocese of MarylandYet, discomfort around race is at such a high level that merely to say “Black Lives Matter” or put a sign with the slogan on church property can elicit angry responses and vandalism. A “Black Lives Matter” sign put up at St. Phillip’s Episcopal Church, Annapolis, Maryland, has been repeatedly torn down. Police have made an arrest in the most recent incident.Kinman used the healing of Bartimaeus to describe the evolution of his thinking as well as that of many others in the St. Louis area. In the story (told in Mark 10:46-52) Bartimaeus cries out for help and release from his pain and misery, in much the same way the African-American community did after Brown’s death.Rather than acknowledge the pain, the crowd tries to shut down Bartimaeus. Jesus responds by putting Bartimaeus in the center of things and letting him speak. This is what has happened in St. Louis, Baltimore, and other cities where communities have responded to the police killings of young black men, said Kinman. Those who had been pushed to the margins now stand at the center, giving voice to their anger and dictating the agenda.“I heard these voices and I found myself becoming profoundly uncomfortable,” said Kinman, who had to confront his own notions of “white privilege” and how it influences his actions. “There was nothing tranquil about what was happening. “The conversations and listening sessions that have resulted are attempts at destroying what Kinman called “the greatest heresy: The lie of us and them. It is the greatest barrier to God’s dream of the beloved community.”During one panel discussion at the convention, Baltimore protesters and some members of the Slate Project, a post-denominational Christian community, encouraged everyone to see Christ in new ways and to sit with the discomfort these new relationships may bring.This will require sincere and open conversations, a theme Maryland Assistant Bishop Chilton R. Knudsen noted in her sermon that opened the convention. The power of true and meaningful engagement across race, class and gender lines was embedded in the Pentecost story where, she said, the Holy Spirit gave us the power to speak to each other and be understood.Maryland Bishop Eugene Taylor Sutton underscored his call to confront the “unholy trinity” of poverty, racism and violence. “What would it be like if the Diocese of Maryland was known as a community of love?” he asked, challenging congregations and members to “encounter Christ and engage God in the world around us.”— The Rev. M. Dion Thompson is a priest in the Diocese of Maryland. The Rev. Anjel Scarborough says: Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Cathedral Dean Boise, ID June 3, 2016 at 10:41 am In early 2000s, an African friend, an immigrant from Nigeria mentioned that some African Kings became quite wealthy thru’ slave trading. (That’s when I realized that history learnt in high school was not quite OK.) This friend added that he was not aware of African Kings / descendants apologizing for their participation in the slave trade. Missioner for Disaster Resilience Sacramento, CA Associate Rector Columbus, GA The Rev. Charles H. Morris, D. Min. says: The Rev. Dr. Linda M. Maloney says: This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 May 17, 2016 at 6:16 pm Bill Alcorn sums it up nicely. Dangerously divisive. Ellen Gifford says: In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 January 15, 2017 at 11:31 pm Well-said! I very much agree. Rector (FT or PT) Indian River, MI Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York Dan Tootle says: Course Director Jerusalem, Israel Joe Prasad says: May 18, 2016 at 3:15 pm Interesting that this initiative is introduced about the time of Pentecost in which we are commanded by Jesus Christ to go into all the world and preach the gospel… I don’t see an evangelistic component to this initiative. There must’ve been thousands of malnourished, slaves, and abused people at that time. I urge the initiators to look on our fields white unto harvest. TEC is declining, suicide rates among young people are escalating way out of bounds (especially for young women) and drug use is at pandemic levels. Where is our hearts? Why are we given the Holy Spirit in baptism? How does this enable the local church to bring young people of all races into the church?last_img read more

first_imgThis Friday our bumper Top Products 2017 issue lands with a thud. To whet your appetite, every day this week we’ll be running a series of videos highlighting some of the biggest grocery stories of 2017. Next up: Beefcake Brits spent over £100m on sports nutrition this year and the sector is looking fit as a fiddle. Sports snack brand Grenade tells us why Brits are going potty for protein and how the sector is moving from hyper-masculine to mainstream.last_img

first_imgPresident Ellen Johnson Sirleaf’s successor had long been discussed by US authorities, way before she obtained her second term mandate from the Liberian people. It appears former Foreign Minister Augustine K. Ngafuan, whose recent resignation in the US sparked debates in Liberia, had long been tipped by leading US government officials to succeed President Ellen Johnson Sirleaf in 2018, according to WikiLeaks.WikiLeaks is an international, non-profit, journalistic organization, that publishes secret information such as news leaks and classified media from anonymous sources around the world. The leaked WikiLeaks documents, which emanated from former US Ambassador to Liberia, Madam Linda Thomas Greenfield, in 2009, said that the US Diplomat, who is now the Assistant Secretary of State for African Affairs at the US State Department, stated: “Finance Minister Augustine Ngafuan could well be seasoned enough by 2018 for a presidential run.”In the classified report titled, “Who Will Succeed Ellen Johnson Sirleaf,” Ambassador Greenfield told her superiors in Washington that the names of several Liberians have been revealed to replace President Sirleaf, but that the former Foreign and Finance Minister would be well-groomed enough by 2018 to ascend the helm of authority. In her classified report, which was de-classified by WikiLeaks, Madam Greenfield said she and others at the US Embassy in Monrovia heard rumors that Vice President Joseph Nyumah Boakai himself was considering running to replace President Sirleaf in 2017.In her assessment of VP Boakai, Greenfield said: “Boakai, who was chosen by Sirleaf to balance her ticket geographically and ethnically, has not been a true Unity Party insider. He has done a credible job as President of the Senate; he and his wife, Mrs. Kartumu Boakai, are known for their philanthropy.” She also mentioned the name of Defense Minister Brownie J. Samukai, who, according to her, should he decide to run, and the VP decides to back off, would get the VP’s support because both of them are related and are from Lofa County.However, in her assessment report back in 2009, Greenfield singled out Mr. Ngafuan, who was then Minister of Finance, saying that though his ability to take on entrenched interests at the Ministry of Finance was an open question, “During our conversation, he showed a sharp understanding of the importance of improving internal operations and reducing opportunities for rent-seeking.“Ngafuan’s intentions to improve operations at Ministry of Finance should complement our efforts, from improving tax administration to streamlining customs and the ports. It is likely his appointment reflects the President’s realization that internal housekeeping is necessary if poverty reduction initiatives are to succeed.” Ambassador Greenfield also stated that the Bureau of Budget, which Mr. Ngafuan headed before being moved up to the Minister of Finance position, had been a Governance and Economic Management Assistance Program’s (GEMAP) “success story” and that “Ngafuan has been a strong proponent and example of greater government transparency.”It must be noted, however, that these assessments of Mr. Ngafuan and others were made back in 2009 by former US Ambassador Greenfield. It is not certain whether the US government still holds this view of Mr. Ngafuan and others named in the WikiLeaks US Embassy Monrovia cable.Mr. Ngafuan, however, is still tight lipped on whether he intends to run for the presidency come 2017 or one of the posts of representative. However, in his first radio interview since returning from the US, where he announced his resignation from the Unity Party-led government, Mr. Ngafuan stated: “The only thing that should surprise Liberians is if they don’t see me as a candidate in the election. The only thing that should surprise Liberians is if they don’t see me as a candidate vying for the highest office.” This is the closest he has come to categorically stating which post he wants to run for in 2017.Ngafuan resigned in the US while attending the United Nations General Assembly early this month. His resignation, which he announced in a press statement on October 2, has sparked heated debates in various sectors of Liberian society. Some have criticized him for resigning while on foreign soil, while others have said it should be up to the individual to resign wherever and whenever the person chooses to. During the radio interview, he stated that he didn’t resign in Liberia because he never wanted to distract the President’s attention from major activities that she was participating in at the United Nations General Assembly.According to him, had he resigned in Liberia, the President would have been responding to inquiries from every foreign friend and partner. He clarified that in his discussion with the President, “She understood the rationale and gracefully accepted my resignation.”His reason for resigning from the Ellen Johnson Sirleaf-led government is to be a participant in the 2017 Presidential and General Elections and being “a respecter of the law,” which calls for the resignation two years prior to the elections of any official of government who may want to contest in 2017. He has accordingly stepped down from office. Share this:Click to share on Twitter (Opens in new window)Click to share on Facebook (Opens in new window)last_img read more

first_img AD Quality Auto 360p 720p 1080p Top articles1/5READ MORERose Parade grand marshal Rita Moreno talks New Year’s Day outfit and ‘West Side Story’ remake His attorney declined to comment on the case. Howard also is facing charges in an unrelated case of possession of cocaine for sale, false impersonation, possession of a firearm by a felon and possession of ammunition by a felon, Cromer said. Cromer said Mays and Howard had broken up less than a month before the shooting, which occurred about 3 a.m. Aug. 20. “The defendant had threatened on several earlier occasions to kill the victim after they broke up, and her home and his phone were in the same cell-tower area when the calls were made,” Cromer said. Cromer said Howard was convicted of robbery in 1996 and of drug charges in 1993, 1994 and 2000. LANCASTER – An ex-convict accused of fatally shooting his ex-girlfriend after she made dozens of harassing cell-phone calls to him has been charged with murder. Keion Howard, 31, of Palmdale is accused in the Aug. 20 slaying of Christina Mays, 27, who was found shot to death outside her home in the 1200 block of East Lingard Street. “She was repeatedly calling his cell phone. She was at her home and made all these cell-phone calls to him,” Deputy District Attorney Kelly Cromer said. “In the middle of the night she goes out into the front yard and was shot to death. She opened her door to someone. It was Mr. Howard.” Howard remained jailed without bail after pleading not guilty. He is scheduled to appear next week in court to set a date for his preliminary hearing. Karen Maeshiro, (661) 267-5744 [email protected] 160Want local news?Sign up for the Localist and stay informed Something went wrong. Please try again.subscribeCongratulations! You’re all set!last_img read more